Ecclesiastical heraldry developed in the Church as a way of identifying people and dioceses and to offically mark documents. Every bishop and diocese has a coat of arms that is unique to that person/diocese. In designing his shield—the central element in what is formally called the heraldic achievement—a bishop has an opportunity to depict symbolically various aspects of his own life and heritage and to highlight particular aspects of Catholic faith and devotion that are important to him.
Every coat of arms includes external elements the identify the rank of the bearer: the low crowned, wide brimmed ecclesiastical hat, commonly the Roman galero, indicates rank based on its ornamentation and color (bishop is green, cardinal is red, etc.). With the internal elements, the bishop has the opportunity to depict symbollically various aspects of his own life and/or highlight particular aspects of the faith that are important to him.
A blazon, derived from medieval French and English terms, is an official description, allowing the appearance and position of each element to be recorded precisely.
Bishop-elect Beckman is an avid hiker and has a deep appreciation for the beauty of God’s creation. His coat of arms reflects this part of his life, in which he has found much solace and communion with God in prayer. His personal arms display a symbolic natural setting on a field of green (vert), which also has ties to the bishop’s heritage, and to Sacred Scripture.
The bishop’s surname is German, and derives from the word beck, which means a stream or brook. This is depicted by the wavy vertical lines (pale wavy) painted white and blue (argent and azure) in the center of the shield. This also recalls the prophecy related by St. John the Evangelist about the City of God, the New Jerusalem, which he sees in a vision near the end of the Book of Revelation: “Then the angel showed me, the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city” (Rev 22:1).
John also saw, “on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations” (Rev 22:2). The tree of life and its fruit are alluded to here by twelve leaves of the tulip poplar (Liriodendron tulipifera). This was chosen as the state tree of Tennessee in 1947, because, as the Tennessee Assembly wrote at the time, “it grows from one end of the state to the other,” and “was extensively used by the pioneers of the state to construct houses, barns, and other necessary farm buildings.” It is an appropriate symbol for the state that comprises both the Diocese of Nashville, where Bishop-elect Beckman was born and served as a priest, and the Diocese of Knoxville, which he will serve as its bishop.
The scroll below the shield is inscribed with the bishop’s motto. It is taken from the Letter to the Hebrews: “Jesus Christ is the same, yesterday, today, and forever” (Heb 13:8).
A diocesan bishop shows his commitment to the flock he shepherds by combining his personal coat of arms with that of the diocese, in a technique known as impaling.
The central feature of the coat of arms of the Diocese of Knoxville, designed by Deacon Paul Sullivan in 1988, is a cross in gold (Or), taken from the arms of Pope John Paul II, who established the diocese. Three small red (Gules) crosses on this large gold cross represent the three dioceses in the state of Tennessee.
The background of the shield that shows behind the cross is divided quarterly into areas of red and blue (Azure). Charges in these quarters allude to natural features that dominate the landscape of East Tennessee: mountains, a dogwood blossom, and the Tennessee River. A railroad trestle in the bottom right quarter honors the Irish immigrants who brought the Catholic faith to the area, many of whom worked constructing railroads, especially trestles.
A diocesan bishop shows his commitment to the flock he shepherds by combining his personal coat of arms with that of the diocese, in a technique known as impaling. The shield is divided in half along the pale or central vertical line. The arms of the diocese appear on the dexter side—that is, on the side of the shield to the viewer’s left, which would cover the right side (in Latin, dextera) of the person carrying the shield. The arms of the bishop are on the sinister side—the bearer’s left, the viewer’s right.