Faithful Catholics want to make health-care decisions that are consistent with their beliefs and Church teachings. But these choices can become complicated very quickly during medical emergencies. To ensure that Catholic patients can document their preferences and receive medical care consistent with their human dignity, the “National Catholic Bioethics Center” provides advance planning documents and guides that provide explanations and examples of key concepts in care for the seriously ill and dying. “A Catholic Guide to End-of-Life Decisions” includes templates for a health care proxy and a living will, “A Catholic Guide to POLST” includes a template for “Physician Orders for Life-Sustaining Treatment” (POLST), and “A Catholic Guide to Palliative Care and Hospice” includes a checklist for evaluating programs and facilities.
*For General Power of Attorney, Advance Directive, and Appointment of Medical Proxy: To be legally valid, all that is needed is the signature of 2 witnesses (notarization is optional).
"The eloquence of the parable of the Good Samaritan, and of the whole Gospel, is especially this: every individual must feel as if called personally to bear witness to love in suffering" (Salvifici doloris, 29).
Assisted suicide is on lawmakers' agendas. Supporters call it "aid in dying" and claim it is just another option for ending intolerable pain as part of end-of-life care. But assisted suicide is radically different from end-of-life care and the practice of palliative care, the healing art of relieving pain and other distressing symptoms for patients who are seriously ill. In fact, these two agendas are at war with each other.
Palliative care is specialized medical care for people with serious illness, focusing on relief from symptoms and stress while they are still seeking curative treatment. Patients are candidates for palliative care whenever they are facing a serious illness. Hospice care is a type of palliative care but with a particular acknowledgement of, and focus on, the patient’s approaching end of life—when the goal of care is no longer cure of disease but rather comfort and relief from it.
The Vatican’s Congregation for the Doctrine of the Faith released the letter Samaritanus Bonus, affirming the Church’s teaching on care for the critically ill or dying and offers pastoral guidance for increasingly complex situations at the end of life.
The compendium contains summaries of each section of Samaritanus Bonus and was prepared by the U.S. Conference of Catholic Bishops’ Secretariat of Pro-Life Activities to serve as a resource on and introduction to the letter. It can be used on its own or in conjunction with the study guide.
The study guide is designed for group discussions and reflection on the letter from the Congregation of the Doctrine of the Faith Samaritanus Bonus, “On the Care of Persons in the Critical and Terminal Phases of Life.” It can be used in conjunction with either the “Samaritanus Bonus: A Compendium” or with the full document. This study guide provides Scripture passages, prayers, and discussion questions to help participants reflect more deeply on Samaritanus Bonus and its central themes and teachings.
For Catholics, death is the door through which we must pass to gain eternal life. This article provides several considerations as starting points for understanding and preparing for our earthly passing in a way that respects God’s gift of human life.
“Through Christ and in Christ, the riddles of sorrow and death grow meaningful. Apart from His Gospel, they overwhelm us” (Gaudium et Spes, 22). These beautiful words of the Second Vatican Council remind us that it is Christ Jesus, in His cross and sufferings, who reveals to us the meaning and purpose of our own sufferings. Indeed, our sufferings are not in vain and without purpose.